Showing posts with label Gebed. Show all posts
Showing posts with label Gebed. Show all posts

Wednesday, February 27, 2013

Die Lewe in Oorvloed - 'n Lewe van Intimiteit

In 'n lieflike boek van Brian McLaren, "Finding our way again:  The return of the ancient practices", skryf hy

"The Ancient Way is about joining God in the spending of every day".

Bloot dit!  Niks meer nie.  Niks minder nie. 

Om die ruimte wat God in jou lewe inneem al meer te vergroot, gaan nie oor 'n "godsdienstiger" lewe nie.   Dit gaan bloot oor 'n mens wat al intenser leer om die lewe ten volle te leef.  Geloofsdissiplines help jou om die lewe wat "in oorvloed" aan jou gegee is (Joh 10), in oorvloed te leef.   Oorvloed vir 'n 21ste eeuse gesekulariseerde mens het gewis 'n heel ander betekenis as wat oorvloed vir die vroee Christendom gehad het. Oorvloed sal ons selde meet aan die maatstaf van "al intiemer met God".  En tog is dit Jesus se bedoeling.  Om 'n lewe te kan leef, al nader aan God. 

Een van die mooiste gebede wat ek ooit teegekom het, kom uit die mond van vroeg 8ste eeuse Sufi mistikus, 'n vrou met die naam van Rabi'a al Adawiya. Elke keer as ek hierdie gebed lees, weet ek, dis hoe oorvloed verstaan moet word.  Ek glo dat dit selfs die enigste gebed is wat iemand hoef te bid wat doelbewus en doelgerig geloofsgewoontes wil inoefen om groter en meer ruimte vir die Goddelike in hul lewe te wil maak.  Nie meer van enige iets anders behalwe die "sug" na God.

"As ek U lief het uit vrees vir die hel, weerhou my dan nie van die hel...
As ek U lief het uit hoop vir die paradys, weerhou my die paradys...
 As ek U lief het ter wille van U self, weerhou dan tog nie U ewige skoonheid van my nie".

As ek God leer ken, met geen ander motief as God self nie ... as ek meer ruimte maak vir God in my lewe, met geen ander verwagting as dat God se teenwoordigheid groter word nie ... as ek geloofsgewoontes wil inoefen, met geen ander verwagting as om meer van God in die alledaagse te ervaar nie ... dan ... alleen dan ... begin die "oorvloed van die lewe" sin maak.  

Wednesday, February 13, 2013

Aswoensdag: 'n Nuwe begin

Aswoensdag

Vir die grootste deel van my lewe het ek nie van "aswoensdag" geweet nie.  Van die "Kerklike Jaar" het ek darem geweet (- al is dit 'n term wat ek dalk nie in my woordeskat gehad het nie).  Ek het darem geweet van Kersfees en Pase.  Ek het geweet Pase is "belangriker", maar Kersfees het steeds altyd die opwinding gesteel.  Ek het geweet van Opstandingsondag, maar deur al die dekades was daar meer mense in die erediens op "Goeie Vrydag".  Hoe ouer ek geword het, hoe meer het die betekenis van die Kerklike Jaar (wat by Advent begin - 4 weke voor Kersfees) in my lewe 'n rol begin speel.  Soveel te meer het ek ook die Kerklike Jaar in die ritmes van my lewe begin inbou.  Soos ek die simboliek van die Kerklike Jaar al meer begryp het, het Lydenstyd tog die periode geword wat my lewe waarskynlik die meeste gevorm het - veral as 'n mens 'n paar Paasfese in die noordelike hemisfeer kon deurbring.  Die "omgekeerde seisoene" in die suidelike halfrond maak van 'n somerse Kersfees vanselfsprekend vir ons 'n meer vierende tyd.  Maar as jy eenmaal Paasfees in die noorde kon beleef, die ontploffing van groen blare en goudgeel affodille in parke sien, dan verstaan 'n mens hierdie periode in die Kerklike Jaar heeltemal anders.  Ons noem die sewe weke voor Pase "Lydenstyd".  In die oud-Engels is die woord (wat vandag vir almal van ons steeds bekend is), "Lent".  Maar hoeveel van ons hoor die woord "Lente" in "Lent".  Dis inderdaad wat met "Lent" bedoel word.  Hoeveel mense in die suidelike hemisfeer sal onmiddellik die assosiasie van "Lente" met die woord "Lydenstyd" maak?  

As ons egter hierdie verband miskyk, dan sal ons ook die betekenis van Aswoensdag miskyk.  Aswoensdag is die begin van die belangrike "40 dae"-simbool wat dwarsdeur die Bybel 'n rol speel.  In hierdie geval begin die 40 dae-aftelling vanjaar vandag, 13 Februarie en eindig op PalmSondag (24 Maart), die begin van die Heilige Week (Jesus se laaste week in Jerusalem) voor die Vrydag se kruisgebeure.  Dit is die laaste 40 dae van die winter, voor die Nuwe Lewe ("Lent") gaan aanbreek. Dit is die 40 dae wat simbolies Jesus se beproewing in die woestyn uitbeeld.  Die geloofsdissiplines wat deur die eeue ingeoefen is in hierdie 40-dae periode is die dissipline van "vas"; "gebed" en "vrygewigheid".  Dit is 'n 40-dae periode waar die dissipline van "selfondersoek" (deesdae praat ons van introspeksie) beoefen word.  Dit is 'n 40-dae periode waar gelowiges "na binne keer", alvorens die ontploffing van Nuwe Lewe aanbreek.  (Dink ook aan Ef 1:18, wanneer jy hierdie "ontploffing" van Nuwe Lewe bedink).

Aswoensdag is die 40 dae-voor-Lent(e). 
'n Periode van nadenke.
'n Periode van ruimte maak vir God.


Om te vas beteken dat jy die fokus wegdraai van die vervulling van jou eie behoeftes ... daarmee maak jy groter ruimte vir God - jy leer wat "honger na God" beteken.
Om vrygewig te wees beteken dat jy die fokus wegdraai van jou eie versamellus ... daarmee maak jy groter ruimte vir God - jy leer om "met God se hande" te versorg.
Om te bid beteken dat jy die fokus wegdraai van die leuen dat jy vir jou eie lewe verantwoordelik is ... daarmee maak jy groter ruimte vir God - jy leer om van God afhanklik te wees.

 Dit is waaroor Aswoensdag gaan! Dis waaroor die periode gaan wat met Aswoensdag ingelei word.  'n Periode van selfondersoek, bely, terugdraai.  'n Periode van erkenning, eerlikheid en nuwe insig. 

Dis hoe 'n mens begin om ruimte vir God te maak.

Thursday, June 23, 2011

Sound of silence

Julle is almal oud genoeg om te weet van Simon & Garfunkel. Een van hul treffers is die profetiese woorde van Sound of silence. Al die gepraat oor stilte nou die aand en die gebrek daaraan het my mooi laat dink oor die volgende Formatio-geleentheid op 22 Augustus. My hoop sal wees om die aand 'n bietjie meer van 'n liturgiese ervaring te wil maak en ek het vrymoedigheid om Fourie (die aanbieder en goeie vriend) hierin te begelei. Julle is welkom om julle idees met my te deel oor jul ervaring. My gevoel is dat daar te min inoefen op die aand self gebeur en dalk te veel lesing gegee word. Ek sal dus poog vir 'n gesonder ballans. Onthou dus om die datum op te teken en onthou ons gaan die grootste deel van die aand by die Kapel bymekaar wees.

Jy ken die melodie dalk so goed dat jy dit spontaan kan saamsing, maar hiermee die lirieke van Sound of silence. Dalk kan jy hieroor mediteer/reflekteer.

Hello darkness, my old friend
I've come to talk with you again
Because a vision softly creeping
Left its seeds while I was sleeping
And the vision that was planted in my brain
Still remains
Within the sound of silence

In restless dreams I walked alone
Narrow streets of cobblestone
'Neath the halo of a street lamp
I turned my collar to the cold and damp
When my eyes were stabbed by the flash of a neon light
That split the night
And touched the sound of silence

And in the naked light I saw
Ten thousand people, maybe more
People talking without speaking
People hearing without listening
People writing songs that voices never share
And no one dared
Disturb the sound of silence

"Fools", said I, "You do not know
Silence like a cancer grows
Hear my words that I might teach you
Take my arms that I might reach you"
But my words, like silent raindrops fell
And echoed
In the wells of silence

And the people bowed and prayed
To the neon god they made
And the sign flashed out its warning
In the words that it was forming
And the sign said, "The words of the prophets are written on the subway walls
And tenement halls"
And whispered in the sounds of silence

Rond my tot my kern

'n Gebed wat ek die laaste vyf jaar al bid - met variasie op die tema - kom uit 'n gedig van C.M van den Heever (as ek reg onthou). Dalk kan dit ook vir jou van waarde wees:

Maak my klein,
maak my kis,
rond my tot my kern.
Ek wil ophou
dink,
weet,
redeneer.
Ek wil net wees
soos albasters oor die vloer.

Tuesday, June 7, 2011

Ikoon-Gebede 'n ander perspektief

Worstel jy ook nog met die ikoon-gebede? Hier is 'n gedagte oor ikoon-gebede vanaf die Taize gemeenskap. Jy kan dit lees op hul webwerf by http://www.taize.fr/en_article340.html 

In die lig van die onderstaande woorde, veral die aanhaling van Saint John Damascene, kom lê daar 'n rustigheid in my. Die ikoon as venster op die koninkryk. Die ikoon as simbole van die inkarnasie. Die ikoon as visuele geheue hulp. Die ikoon as 'n singtuiglike padvinder tussen al die spookasem(candy floss) wat ons oorgestimuleerde (lees oorweldigde) gees oorweldig en smoor. Langs hierdie ikoon-roete reis ek makliker want op hierdie manier word verskeie prentjies vir my ikone. Ek gaan deur my skatkis blaai en soek na nuwe ikone...die prentjie hier is een wat ek sommer dadelik aan dink: Dit is 'n foto wat ek grafies ontwerp het "Die kind is nie dood nie" en dit help my bid vir Afrika.

 
Natuurlik sal ek nie wil hê dat die ikone net by terloopse visuele wekkers moet vashaak nie. Steeds wil ek in 'n eenkant hoekie deur die dieptes van sekere ortodokse ikone worstel, my album word nou net 'n bietjie breër. Mag jy ook nuwe vensters en nuwe simbole sien en mag dit die hart van jou bewus-wees-van-God maseer.

Icons contribute to the beauty of worship. They are like windows open on the realities of the Kingdom of God, making them present in our prayer on earth.

Although icons are images, they are not simply illustrations or decorations. They are symbols of the incarnation, a presence which offers to the eyes the spiritual message that the Word addresses to the ears.

According to the eighth-century theologian Saint John Damascene, icons are based on the coming of Christ to earth. Our salvation is linked to the incarnation of the divine Word, and therefore to matter: “In the past, the incorporeal and invisible God was never represented. But now that God has been manifested in the flesh and has dwelt among men, I represent the visible in God. I do not adore matter; I adore the creator of matter, who has become matter for my sake, who chose to dwell within matter and who, through matter, has caused my salvation” (Discourse I,16).

By the faith it expresses, by its beauty and its depth, an icon can create a space of peace and sustain an expectant waiting. It invites us to welcome salvation even in the flesh and in creation.

Monday, May 30, 2011

We try, as best we can, to live by bread alone

We try, as best we can, to live by bread alone,
                or pie or cake or sweet rolls.
And then comes your word! In our hearing we are reminded that
                we live by every word that proceeds from your mouth,
                promise and gifts,
                blessings and threats,
                summons and commands,
                assurances and requirements.
We thank you for bread, and for many cakes, pies and sweet rolls
                that inhabit our life of privilege. While we munch,
                give us ears, make us better listeners,
    give us patience with our odd utterances,
    give us openness to your new utterances,
                                we vow to listen.
We pray in the name of your fleshed utterance become our bread.
Amen.
(deur Walter Brueggemann)

Gebed: Die liggaamstaal van ons lewe?

Tim Keel skryf: “When we use the word posture it often refers to the way a person physically holds himself or herself. But posture has another meaning. It refers to a person’s  bearing or attitude... Such a posture bleeds out in everything we do... Our postures are a way through which we engage the world - both what we perceive as well as what the world perceives of us. These postures reveal something of who we are at the core of our identities and influence what we communicate, verbally and nonverbally, and conversely what we are able to hear.”

Ons spandeer nie baie tyd aan krities dink oor ons postuur nie en tog reken party navorsing dat jou liggaamstaal 80% kommunikeer en jou woorde slegs 20%. Hierdie postuur-gedagtes het my laat wonder oor my gebede. Oor bodily prayer...

Wat sou die regte postuur vir gebed wees? Daar is natuurlik m.i. meer as net een postuur en ek hou  van kreatief wees hiermee. Ek is versigtig vir kunsmatigheid en daarom is dit vir my belangrik om in voeling te kom met my emosie/denke/gedagtes voor ek begin bid - met die hoop om my woorde, emosies en lyf meer in sync met mekaar te bring. Tog is daar ook in hierdie kweek van nuwe gewoontes die ontdekking dat jou postuur jou gees, emosie en gedagtes beïnvloed.

Die gebed van doelbewustelik stadig terug stap huis toe verander die woorde en gedagtes. ‘n Doelbewuste vinnig stap en hardop bid (so dat verbygangers darem nie dink ek is van lootjie getik nie) gee weer unieke hartkloppende gesprekke. ‘n Sit op my gebedsbankie dwing my tot stilte, om weer gegrond te raak en in voeling te kom. Kniel voor ‘n stoel word my persoonlike gebede waarin ek bewus word van ons gesin/familie/vriende se afhanklikheid. Die laaste maand is ek baie bewus van ons verlies aan klaag-gebede (nie kla nie! klaag!). Die plat op die vloer gaan lê met kop op my arms soos een wat huil, bring my baie nader aan die verskuilde worstel met en huil voor God oor die gebrokenheid in en om my...

Daar is nog soveel meer om te ontdek ‘n Postuur van lof? ‘n Postuur van skuldbelydenis? ‘n Postuur van soek? ‘n Postuur van leer/luister?

Mag jy al meer sensories in voeling kom met God. Mag daar ‘n inkarnasie van jou woorde/gedagtes/emosies in jou lyf gebeur en mag die Gees  deur hierdie inkarnasie jou help om deurleefde gebede te leef.

Tuesday, May 24, 2011

ICON: Christ the healer

'n Baie goeie beskrywing van "Christ the healer" : http://www1.georgetown.edu/centers/liturgy/envisionchurch/43178.html

Terwyl jy hierdie ikoon bid dalk 'n paar gedagtes waaroor jy kan reflekteer:
  • Waar het jy genesing nodig? (nie net fisiologies nie)
  • Waar het ons gemeenskap genesing nodig? (nie net fisiologies nie)
  • Hoe kan jy aansluit by God se genesende aktiwiteit?
  • Hoe lyk die gebed, postuur, taal, klanke van een wat genesing nodig het?
  • Hoe lyk die gebed, postuur, taal, klanke van een wat genesing wil bring?
'n Gemeente het hierdie ikoon (Christ the healer) in hul kerk laat oprig en die volgende gebed daarmee saam gesing en gebid. Ek hoop dit kan dalk vir jou ook van waarde wees. Kyk hoe hulle eers binne die gebou en daarna buite die gebou gaan bid het:

(Inside the Church building)
Heal us, O God
We lift up our prayer in the healing touch of Christ….
We lift up our community in the healing touch of Christ

Protect us when we cling to revenge and violence………..

Transform us when hatred overtakes our actions…….
Teach us when we jump to false conclusions…


Lead us when we are afraid to follow……..

Inspire us when we fear our own talents…..
Sustain us when we turn from your mercy..

Unite us when we would rather go our separate ways…..

Clarify our thoughts when our thinking becomes destructive
...
Bond us together when prejudice tears us apart…


Create life in our culture of death and destruction…….

Penetrate our stubbornness when self-hatred makes a home in us….
Discover new potential in us when we grasp power and authority…

Sooth our hearts when illness claims our bodies…..

Rest in us when anxiety penetrates our souls……
Cleanse our consciences when sin overtakes us


Refresh our hope when we are absorbed in doubt and guilt ….

Wash our feet when we stumble and walk away from love….
Believe is us when we no longer trust in your love…


Forgive us when we do not serve our neighbours….

Provide for us when we lose our employment…
Shelter us when we become homeless….

Recover our lives when addiction and compulsion overpowers us….

Touch us when we cannot bear our pain…..
Cry for us when we grieve those we love


Weep for us when sorrow blankets our hearts and futures…

Anoint us when our bodies are too weak to pray….
Live in us when we are dead to ourselves….
We lift up our prayer in the healing touch of Christ….

We lift up our community in the healing touch of Christ….


(outside the building)
We stand in our streets and offer Christ to the south…..

We pray for immigrants and refugees……
We pray for all people in third-world countries……

We cry out for the needs of the prisoner, the veteran……

We carry on our shoulders the weight of unemployment….
We ask you to guide our homeless youth and pregnant teenagers…


We carry the cross for people who line up daily for our hospitality centre…

We bring Christ to people who line up here for Brother Andre Café…..
We ask you to heal the people who do not trust this community….


We stand in our streets and offer Christ to the east…

We pray for the end of war…
We pray for reconciliation among all faiths and religions…

We ask healing among agencies serving people experiencing poverty…

We ask healing for the elderly, the crippled and bedridden….
We lift up drug-dealers and pimps who roam our streets…..
We carry the cross to those who cannot help themselves…

We bring Christ to those who feel judged by our faith community….
We ask you to heal the divisions within our neighbourhood…


We stand in our streets and offer Christ to the north……

We remember Brother Andre and the people of Canada….
We pray for our Holy Cross institutions of learning…….

We pray for people struggling with sexual identity….

We pray for adequate housing and employment….
We pray for the safety of all women in Old Town….


We pray for reconciliation among neighbours housing the poor….

We pray for all business in Old Town……

We long for the unity of believers and the consolation of the oppressed


We stand in our streets and offer Christ to the west….

We pray for navigators of the sea, travellers and sojourners…
We pray for our dead who have travelled to the eternal shore….


We pray for all people suffering mental illness…..

We pray for people living in the sunsets of depression and loneliness.
We pray for all the grieving and lost….

We pray for patience for a new day of love and concern for people…


Monday, May 16, 2011

The making of rose petal rosaries

Ek het 'n paar jaar gelede aan 'n retraite deelgeneem waar die begeleier 'n Rosary gebruik het waarvan die krale van egte roosblaar krale gemaak is. Dit gee 'n heerlike geur af terwyl dit deur jou vingers glip en die geur van jou gebed bly op jou hande, lank na jy klaar gebid het. Die simboliek van jou gebede is op jou hande en jou gebede het 'n aangename geur help my baie in my denke/geloof oor gebed.
Ek het bietjie rondgekrap en op hierdie resep afgekom vir die maak van roosblaar-krale vir 'n rosary. Die hele organiese proses van skep, van organies, van dooie blare wat aanhou leef...gryp my verbeelding ook aan. Dalk 'n lekker gebedsoefening wat jy selfs saam met jou kinders een Saterdagoggend kan doen. Die link na die webwerf met die resep is http://www.rose-works.com/rose-petal-rosaries.html 

The making of rose petal rosaries is a very ancient craft, and one that many people enjoy both from a craft making perspective and also from a religious faith perspective. This has been particularly true within the Catholic Faith. Apparently, Pope Leo the Tenth gave official sanction for the Catholic Church to use rose petal beads or rosaries! That was in 1520 A.D. Prayer beads made from rose petals have a rich and lengthy history.

Originally there was always 165 beads on a strand and they were made solely of rolled rose petals, which is where the word rosary, derived from "Rosarium" (or rose garden) came from.

The Victorians developed the process with the use of fixatives and binders which made the beads stronger and able to retain their scent for a much longer time. Victorians used these beads for scenting clothes, jewellery and prayer. You and your roses have all the ingredients close at hand, so let's make some rose petal rosaries.

The best roses to use are the older Damask or Apothecary roses. The newer hybrid Tea roses, Floribundas and David Austins don't contain the same amount of oils so the beads made from them lack substance and strong fragrance.

Cut your full blooms in the morning and make sure they are dry. Quality, unblemished blooms, which have not been sprayed, are best. Pick the petals and discard the rest. Cut out the white base of the petal. You will need quite a lot of blooms: a dozen blooms or enough petals to fill a large bowl. Your most fragrant red petals are best but they will turn burgundy/brown or black when the process is complete.

Grind the petals in a food processor with about 1/2 a cup of rose water. (This is often found in specialty grocery stores, especially those selling Indian or Pakistani foods.) Grind this paste for as long as you can stand it! The smaller the petal particles the better. Original recipes suggest grinding for up to three weeks! Rose petal rosary makers of old, had lots of patience.

Now is the time to add fixative and/or binders if you choose to. The fixatives keep the aroma around for a longer time. Binders help hold the pulp of the beads together.  The two major organic fixatives are Gum Benzoin and Ground Orris root. The first is a vanilla smelling resin and the second smells a little like violets. Binding can be improved by adding Guar gum or Gum Arabic: very small amounts in powder form will help you form the shape and make them easier to mould. So where to you buy these strange sounding items? The best thing to do is ask at your local health food store about them or about any local stores that sell exotic herbs. You could of course try an online search.

Now you can cook the ground up leaves, either by microwave(plastic pot) or in an iron pot if you are going to cook on the stove.(not aluminium!) Either way, don't let the mixture dry out, and cook many times. Simmer a couple of times a day for several days. Do not boil.
When the mixture is ready and looking a bit like dark play dough, oil your fingers a little and roll out the mixture into a thin sausage.  Use a plastic mat or cutting board and protect yourself...this dough will stain everything! Cut off small cubes and roll between the fingers to make beads. Pierce with a knitting needle or darning needle and thread on a string so that you can hang them up to dry. Nylon twine works well.

The beads can take up to two weeks to dry properly, during which time you should move them up and down the thread a little, to prevent them sticking to it. Some speed up the drying process by hanging them in the sun and others hang them in a low temperature oven.
Check them daily and move them around, on the string, twice a day. When dry, they can be re-threaded as you desire, and/or polished up with fine sandpaper. Don't coat them with anything such as varnish: you need the aroma to come thru, although some use a very light coating of shellac.

Now you can make up your rose petal rosaries, 165 to a strand, or perhaps a smaller version or even a costume jewellery version, with added stones between. Silver wire can be used for necklaces or ear-rings.

Store them in an airtight container to preserve the scent.
Don't wear them in the rain, but do wear them next to the skin, as body oils help release the smells.

Making rose petal rosaries; a very ancient craft, using the Roses in your garden. Why not try some with your own petals this year.